If I hang them, he will come.
My dad, that is.
I'm realizing that my obsession with christmas trappings is generational, that my dad actually planted this particular seed. I think that when one grows up in poverty and is keen enough to be aware of it but too young or small to relieve it, even just a bit, that one is forced to find pleasure in the mundane, strange or temporary.
I, for instance, carry to this day a fascination with extreme violence and gore, with horror and terror and supernaturalism; I might clarify by saying that when I was younger, I grew to believe that extreme poverty, genocide, birth defects, Arbussian imagery and general human suffering that was worse than my own negated my personal qualifications of suffering and I could feel better about my circumstances by immersing myself in the facts and images of others'. In adulthood, just before my son was born, I was implored by a friend to stop qualifying my own pain and suffering with expressions like, "well, at least I'm not as bad off as ---," that my experiences were valid and painful and sometimes horrific, even, that they needn't be trumped by the worseness of others'. So I do my best to never utter, "at least I have my health," because I really don't, not entirely. Part of my numbness over the years to "political incorrectness," which I will gladly address at a later time, has come from my insanely high threshhold for images, both literary and visual, of human suffering -- I lost my compassion at some point and came to view a good deal of what compelled me as clinical.
My father loved shock, as well, but took his in the form of vinyl comedy: Richard Pryor, George Carlin, Lenny Bruce, Cheech & Chong and later, Robin Williams in their raw, profane, politically and societally challenging and, for the times, teeteringly unlawful in their confessions and assertations. He would invite a friend over where they would gather around the table, smoke and drink and listen to records; I was never asked to leave the room nor was I shielded from anything coming out of that record player: I grew up in profanity, I was born into a veil of subjective truth that I would later mostly embrace as my own, with some alterations here and there. If one were to listen to an early Richard Pryor recording, for instance, one could call his [comedic, yet not terribly funny in truth] statements subjectively truthful but one would know in one's heart that the truth were spoken, that this man killed himself (he did kill himself, make no mistake: it just took him a long-ass time to die) on a mission to deliver truth with his brutal and painful and painfully funny tangents of fact and sadness. My father, I believe, hoped that he would succeed; I believe, because I live in this world and see the social construct and it's perpetual stagnancy, that he was only marginally successful. I live in this world, I see how it is. I wish we had better messengers...no, wait, I wish we had better recipients, ones who don't qualify, sigh and dispose before getting back to life and privelege.
Wish in one hand, shit in the other: See which one fills up first.
Aside from this tangent (which is an aside from its original intent): My friend Rachel and I agree that societal objection to profanity is compulsive and ever-changing; if one were to survey a random cross-section of population, one would find a wide range of answers to the question, "why do you object to profanity?" Most people would claim that they were raised to know that certain words are inappropriate, whether this knowledge came from a parent or a teacher or a member of the clergy; no one really understands etimology or its sources or its constantly shifting laws, if you will, they only don't do what they're told. Or they do it and giggle, or apologize, or shield their speech from children -- no one speaks profanely in front of children and folks are always apologizing for "cursing" in front of my son and to them I say: I couldn't fucking care less. This is the way adults talk.
Whew. Okay, so my dad loved Christmas lights, particularly plain white ones with a bit of color thrown in and if there were those bubble lights, the kind that were as big as a pinky finger, filled with a mysterious liquid that boiled and bubbled and looked really cool but could potentially burn down a large rancher -- all the better! People must have thought we were nuts, pulling up in front of their homes and parking just to get a good look at their trees displayed in their front windows...this was decades before people really went crazy decorating the outside of the house: A tree, a simple wreath on the door and an electric candle in every window was pretty standard. Dad had one rule, though, about which he was particularly adamant and a bit, um, angry, in retrospect: No blue lights.
I understand now that blue lights frequently represent a Jewish home, that blue is the color of Chanukah but I honestly don't know that my dad knew this -- I choose to believe that he really didn't like blue lights, period. I don't recall my dad ever saying anything racist or anti-Semetic (which doesn't mean that it didn't happen, it just means that I didn't hear it -- the man was far from perfect) but those blue lights could trigger chain smoking and a palpable mood change in the car that would send us right home to look at our own tree that had thankfully not burned down while we were out stalking the neighborhood.
So I'm at T*rg*t yesterday, holding a box of those icicle lights in my hand and they've got multi-colored ones and blue ones and I'm thinking, "if I hang up these blue lights, maybe he'll bang on the door and scream at me to take them down." I put them in the cart, got to the checkout, then mis-shelved my fantasy with the Goldfish crackers and went home to light my own, red-and-white bulbed tree. Hey, there's still 48 hours left to piss off the old man.